{"id":3111,"date":"2021-01-26T23:16:29","date_gmt":"2021-01-27T04:16:29","guid":{"rendered":"https:\/\/www.aldia.unah.edu.pe\/?p=3111"},"modified":"2021-01-26T23:16:32","modified_gmt":"2021-01-27T04:16:32","slug":"a-quienes-amo-nietzsche","status":"publish","type":"post","link":"https:\/\/aldia.unah.edu.pe\/?p=3111","title":{"rendered":"\u00bfA qui\u00e9nes am\u00f3, Nietzsche?"},"content":{"rendered":"\n
\"\"
Roly Auccatoma Tinco<\/span>
rauccatoma@unah.edu.pe<\/span><\/figcaption><\/figure>\n
\n

Nietzsche, un fil\u00f3sofo que se volvi\u00f3 loco, negaba la dial\u00e9ctica de Hegel y de Marx. Planteaba \u201cHay moral de se\u00f1ores y moral de esclavos\u201d, donde la moral de los se\u00f1ores es la moral de la aristocracia; es decir, elige a los se\u00f1ores, a los amos, negando a los obreros o esclavos.<\/span><\/p>\n

\n

\u00a0<\/span>La moral de los amos es creadora y expresa la voluntad de poder (vida) que jam\u00e1s debe detenerse porque es muerte segura, como dir\u00eda Heidegger: \u201cToda vida que se limita \u00fanicamente a la mera conservaci\u00f3n es una decadencia.\u201d<\/span><\/p>\n

La obra M\u00e1s all\u00e1 del bien y del mal<\/em>, de Nietzsche, nos plantea que: \u201cLa rebeli\u00f3n de los esclavos en la moral comienza cuando el resentimiento mismo se vuelve creador y engendra valores: el resentimiento de aquellos seres a quienes les est\u00e1 vedada la aut\u00e9ntica reacci\u00f3n, la de la acci\u00f3n, y que se desquitan triunfalmente con una venganza imaginaria. <\/span><\/p>\n

Mientras que toda moral noble nace de un triunfante s\u00ed dicho a s\u00ed mismo, la moral de los esclavos dice no, ya de antemano, a un \u201cfuera\u201d, a un \u201cotro\u201d, a un \u201cno-yo\u201d; y ese no es lo que constituye su acci\u00f3n creadora. Esta inversi\u00f3n de la mirada que establece valores -este necesario dirigirse hacia fuera en lugar de volverse hacia s\u00ed- forma parte precisamente del resentimiento: para surgir, la moral de los esclavos necesita siempre primero de un mundo opuesto y externo, necesita, hablando fisiol\u00f3gicamente, de est\u00edmulos exteriores para poder en absoluto actuar: su acci\u00f3n es, de ra\u00edz, reacci\u00f3n.\u201d<\/span><\/p>\n

Asimismo, en la obra La genealog\u00eda de la moral, <\/em>nos manifiesta que: \u201cAs\u00ed est\u00e1n las cosas: el empeque\u00f1ecimiento y la nivelaci\u00f3n del hombre europeo encierran nuestro m\u00e1ximo peligro, ya que esta visi\u00f3n cansa. <\/span><\/p>\n

\n

Hoy no vemos nada que aspire a ser m\u00e1s grande, barruntamos que descendemos cada vez m\u00e1s bajo, m\u00e1s bajo, hacia algo m\u00e1s d\u00e9bil, m\u00e1s manso, m\u00e1s prudente, m\u00e1s mediocre, m\u00e1s indiferente, m\u00e1s chino, m\u00e1s cristiano -el hombre, no hay duda, se vuelve cada vez \u201cmejor\u201d; justo en esto reside la fatalidad de Europa-; al perder el miedo al hombre hemos perdido tambi\u00e9n el amor a \u00e9l, el respeto a \u00e9l, la esperanza en \u00e9l, la voluntad de llegarnos a \u00e9l. Actualmente la visi\u00f3n del hombre cansa; \u00bfqu\u00e9 es hoy el nihilismo si no es esto? Estamos cansados del hombre.\u201d<\/span><\/p>\n

\n
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Fuente: Conciencia-Maghavat<\/figcaption><\/figure>\n

Nietzsche es anticristiano, ya que cree que el cristianismo mata en el hombre sus instintos potentes, aquellos que lo pueden llevar m\u00e1s all\u00e1 de s\u00ed mismo y transitar esa delgada l\u00ednea entre el animal y el Superhombre. <\/span><\/p>\n

En su obra As\u00ed habl\u00f3 Zaratustra<\/em> afirma: \u201cEl hombre es una cuerda tendida entre la bestia y el Superhombre: una cuerda sobre un abismo\u201d, lo cual reafirma cuando manifiesta \u201cYo amo a quienes no buscan tras las estrellas alguna raz\u00f3n para desaparecer o para inmolarse, sino que se ofrendan a la tierra para que alg\u00fan d\u00eda \u00e9sta sea del Superhombre\u201d.<\/span><\/p>\n

En fin, Nietzsche impuls\u00f3 la filosof\u00eda de los se\u00f1ores poderosos, pues odiaba a los d\u00e9biles y a los esclavos. Su amor a los hombres es dirigido a la aristocracia, tal como dice en Anticristo<\/em>: \u201c\u00bfQu\u00e9 es lo bueno? Todo lo que eleva en el hombre el sentimiento de poder, la voluntad de poder, el poder mismo. \u00bfQu\u00e9 es lo malo? Todo lo que proviene de la debilidad\u2026 Los d\u00e9biles y los fracasados deben perecer; esta es la primera proposici\u00f3n de nuestro amor a los hombres. Y hay que ayudarlos a perecer\u201d.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Nietzsche, un fil\u00f3sofo que se volvi\u00f3 loco, negaba la dial\u00e9ctica de Hegel y de Marx. 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Planteaba \u201cHay moral de se\u00f1ores y moral de esclavos\u201d, donde la moral de los se\u00f1ores es la moral de la aristocracia; es decir, elige a los se\u00f1ores, a los amos, negando a los obreros o esclavos. \u00a0La moral de los […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/aldia.unah.edu.pe\/?p=3111\" \/>\n<meta property=\"og:site_name\" content=\"UNAH ALDIA\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/unahlicenciada\" \/>\n<meta property=\"article:published_time\" content=\"2021-01-27T04:16:29+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2021-01-27T04:16:32+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/aldia.unah.edu.pe\/wp-content\/uploads\/2021\/01\/HMB_BBK_uebermensch_DA.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"1400\" \/>\n\t<meta property=\"og:image:height\" content=\"550\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"adminaldia\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Escrito por\" \/>\n\t<meta name=\"twitter:data1\" content=\"adminaldia\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tiempo de lectura\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutos\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/aldia.unah.edu.pe\/?p=3111#article\",\"isPartOf\":{\"@id\":\"https:\/\/aldia.unah.edu.pe\/?p=3111\"},\"author\":{\"name\":\"adminaldia\",\"@id\":\"https:\/\/aldia.unah.edu.pe\/#\/schema\/person\/17033d3e421fee54b15482d54680e0b6\"},\"headline\":\"\u00bfA qui\u00e9nes am\u00f3, Nietzsche?\",\"datePublished\":\"2021-01-27T04:16:29+00:00\",\"dateModified\":\"2021-01-27T04:16:32+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/aldia.unah.edu.pe\/?p=3111\"},\"wordCount\":646,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/aldia.unah.edu.pe\/#organization\"},\"articleSection\":[\"Roly Auccatoma Tinco\"],\"inLanguage\":\"es\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/aldia.unah.edu.pe\/?p=3111#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/aldia.unah.edu.pe\/?p=3111\",\"url\":\"https:\/\/aldia.unah.edu.pe\/?p=3111\",\"name\":\"\u00bfA qui\u00e9nes am\u00f3, Nietzsche? 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