{"id":1159,"date":"2020-06-07T07:00:00","date_gmt":"2020-06-07T12:00:00","guid":{"rendered":"https:\/\/www.aldia.unah.edu.pe\/?p=1159"},"modified":"2020-06-07T00:05:19","modified_gmt":"2020-06-07T05:05:19","slug":"tratado-filosofico-del-hombre","status":"publish","type":"post","link":"https:\/\/aldia.unah.edu.pe\/?p=1159","title":{"rendered":"Tratado filos\u00f3fico del hombre"},"content":{"rendered":"\n
\"\"
Adolfo Quispe Arroyo<\/span><\/figcaption><\/figure>\n
\n

A prop\u00f3sito de la pandemia que nos trajo, aparte de las v\u00edctimas mortales, reflexi\u00f3n y nostalgia. Buscamos respuestas filos\u00f3ficas del hombre<\/span><\/p>\n

\n

para el hombre en este contexto incierto e inevitable que nos obliga volver la mirada a la madre ciencia, la filosof\u00eda. La interrogante es \u00bfQui\u00e9n es el hombre? \u00bfQu\u00e9 es el hombre? \u00bfQui\u00e9n soy yo? \u00bfQu\u00e9 hago en el mundo? \u00bfQu\u00e9 hace el hombre? \u00bfCu\u00e1l es su origen y cu\u00e1l es su destino? \u00bfEl destino del hombre est\u00e1 lejos de la tierra?, \u00bfCu\u00e1les\u00a0 son las respuestas filos\u00f3ficas, b\u00edblicas y emp\u00edricas a estas inquietudes? \u00c9stas y otras interrogantes surgen, cuando nos referimos a nuestro propio ser. Evidentemente no podemos satisfacer a todos, pero tomaremos las respuestas de inter\u00e9s filos\u00f3fico.<\/span><\/p>\n

\n

\u00bfQU\u00c9 ES EL HOMBRE?<\/strong><\/span><\/h1>\n
\n
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Fuente: Brainly<\/figcaption><\/figure>\n
\n

A Continuaci\u00f3n precisamos algunos conceptos cl\u00e1sicos de antropolog\u00eda filos\u00f3fica encontrados en la historia de la filosof\u00eda.<\/span><\/p>\n

\u201cEl hombre es la medida de todas las cosas\u201d: <\/em>Prot\u00e1goras<\/span><\/p>\n

\u201cEl hombre es un ser racional y moral\u201d: <\/em>Plat\u00f3n<\/span><\/p>\n

\u201cEl hombre es un ser animal racional y pol\u00edtico\u201d: <\/em>Arist\u00f3teles<\/span><\/p>\n

\u201c\u00bfQu\u00e9 es el hombre dentro de la naturaleza? Nada con respecto al infinito. Todo con respecto a la nada. Un intermedio entre la nada y el todo\u201d: <\/em>Blas Pascal<\/span><\/p>\n

\u201cEl hombre: un mil\u00edmetro por encima del mono cuando no, un cent\u00edmetro por debajo del cerdo\u201d: <\/em>P\u00edo Baroja<\/span><\/p>\n

\u201cEl hombre es lobo para el hombre\u201d: <\/em>Plauto y despu\u00e9s Hobbes.<\/span><\/p>\n

\u21d2 VEA TAMBI\u00c9N: Mirada libidinosa a las mujeres isl\u00e1micas (Segunda parte)<\/span><\/a><\/p>\n

\u201cEl hombre es un fun\u00e1mbulo que baila sobre un precipicio<\/em>\u201d: Honorato de\u00a0 Balzac<\/span><\/p>\n

\u201cEl hombre es un animal depravado y corrupto\u201d: <\/em>J.J Rousseau<\/span><\/p>\n

\n

\u201cEl hombre es un animal enfermo. La tierra tiene piel. Y esa piel tiene enfermedades. Una de estas enfermedades se llama, por ejemplo, hombre<\/em>\u201d: F. Nietzche<\/span><\/p>\n

\n

\u201cNac\u00ed un d\u00eda en que Dios estaba enfermo\u201d: <\/em>C\u00e9sar Vallejo<\/span><\/p>\n

\u201cVosotros hab\u00e9is hecho el camino desde el gusano hasta el hombre y todav\u00eda hay en vosotros mucho de gusano. Una vez fuisteis monos. El hombre es, despu\u00e9s de todo, un supermono; el hombre futuro ser\u00e1 un superhombre y lo que llegue a ser por s\u00ed mismo; no es asunto ya de la naturaleza; \u00e9l mismo debe ser su propio cultivador relampagueante, que emerja de su seno oscuro\u201d:\u00a0 <\/em>F. Nietzche<\/span><\/p>\n

\u201cSi hubiera dioses \u00bfC\u00f3mo podr\u00eda yo consentir no ser Dios?; Por lo tanto no existen dioses. El superhombre es el rel\u00e1mpago que brota de la nube oscura que es el hombre, llamado a asesinar a Dios para ser libre\u201d: F<\/em>. Nietzche<\/span><\/p>\n

\u201cPrefiero ser un mono evolucionado que un Ad\u00e1n degenerado\u201d: <\/em>J. Huxley<\/span><\/p>\n

\u201cEl hombre es producto accidental que por alguna desgracia fue arrojado a este mundo para morir\u201d. <\/em>Mart\u00edn Heidegger<\/span><\/p>\n

\u201cEl hombre es un ser natural y social, producto de una larga evoluci\u00f3n, gracias al trabajo\u201d: <\/em>Marx- Engels<\/span>\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 CONTINUAR\u00c1<\/em><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

A prop\u00f3sito de la pandemia que nos trajo, aparte de las v\u00edctimas mortales, reflexi\u00f3n y nostalgia. Buscamos respuestas filos\u00f3ficas del hombre para el hombre en este contexto incierto e inevitable que nos obliga volver la mirada a la madre ciencia, la filosof\u00eda. La interrogante es \u00bfQui\u00e9n es el hombre? \u00bfQu\u00e9 es el hombre? \u00bfQui\u00e9n soy […]<\/p>\n","protected":false},"author":1,"featured_media":1161,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-1159","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-invitados"],"yoast_head":"\nTratado filos\u00f3fico del hombre - UNAH ALDIA<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/aldia.unah.edu.pe\/?p=1159\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Tratado filos\u00f3fico del hombre - UNAH ALDIA\" \/>\n<meta property=\"og:description\" content=\"A prop\u00f3sito de la pandemia que nos trajo, aparte de las v\u00edctimas mortales, reflexi\u00f3n y nostalgia. Buscamos respuestas filos\u00f3ficas del hombre para el hombre en este contexto incierto e inevitable que nos obliga volver la mirada a la madre ciencia, la filosof\u00eda. 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